IDACON - International Da'wah Conference
Menyuarakan Beban Tak Terlihat, Mental Load Ibu: Sebuah Riset Aksi
Mental load is an invisible cognitive and emotional burden that is disproportionately carried by women, particularly mothers, in managing household responsibilities, childcare, family well-being, and social relations. This study aimed to explore the experiences of mental load among mothers in RT 49 Badran, Yogyakarta, and to facilitate collective reflection through Participatory Action Research (PAR). The study involved 28 respondents in the initial survey, of whom 21 participated in the subsequent PAR activities. The research was conducted through three cycles: planning and socialization, reflective focus group discussions, and outbound activities combined with psychoeducation. Data were collected through an initial survey, reflection cards, body mapping activities, and group discussions. The findings indicate that participants experienced mental load related to childcare, household responsibilities, financial concerns, and family well-being. Although many participants initially did not recognize their experiences as mental load, the reflective activities enabled them to identify hidden cognitive and emotional burdens while recognizing sources of resilience such as family, social support, and religious beliefs.
Replicating the Inclusive Village Program in Wukirsari Village, Imogiri, Bantul: A Participatory Action Research Approach
This article describes the replication process of the disability-inclusive village program in Wukirsari Village, Imogiri, Bantul, Yogyakarta Special Region. The replication was carried out by the Islamic Community Development Study Program, Sunan Kalijaga State Islamic University, Yogyakarta, together with six students who participated in the Community Development Practice I (September–December 2024) and II (February–June 2025) courses. Using the Participatory Action Research (PAR) approach, students actively engaged with their academic supervisor and disability organizations in introducing, advocating for, and facilitating village government to develop inclusive policies. The process included introducing the inclusive village concept, participatory observation, strengthening networks with local disability organizations, and conducting an inclusive village socialization event with village officials. The results show an increase in awareness of disability rights, a commitment from village authorities to develop an inclusive village, the initiation of a Village Disability Group, and the declaration of an Inclusive Village during the village anniversary celebration. These findings highlight that the PAR method is effective in promoting inclusive village replication by positioning students, disability communities, and village governments as collaborative actors.
Community Counseling through Ketoprak Performing Arts: A Participatory Strategy to Strengthen Social Well-Being in Ngipik Village
This study explores community counseling through traditional arts, focusing on ketoprak as a participatory strategy to strengthen the social well-being of Ngipik Village residents. Using a Participatory Action Research (PAR) linear non-cyclical model, the research was conducted from March to July 2025, involving 11 ketoprak members and 16 academics. Data were collected through participatory observation (from rehearsals to performances), in-depth interviews, and documentation, and analyzed thematically with participatory triangulation across sources and methods. The planning stage identified several challenges: ineffective publicity, limited funding, time constraints, declining youth interest, and lack of proficiency in Javanese krama language. Nevertheless, social capital—networks, norms, and trust—served as the main enabler. The action stage, consisting of rehearsals and intergenerational performances, functioned not only as cultural expression but also as spaces for catharsis, self-actualization, and the enhancement of confidence and solidarity, supported by publicity through flyers, short videos, and social media. Observation indicated improvements in self-confidence among younger participants, stronger intergenerational cohesion, and the internalization of cultural and moral values. The reflection stage generated collective strategies for sustainability, including annual performances, early regeneration of young actors, and institutional support from cultural agencies. The findings highlight ketoprak as more than entertainment; it is an effective community counseling instrument that strengthens cultural identity, fosters social solidarity, and enhances social well-being through participatory engagement.
Strengthening Community-Based Islamic Premarital Guidance Through Participatory Action Research at KUA Sewon
This study addresses the persistently high divorce rate in Indonesia, which reflects inadequate preparedness among prospective couples for marital life. Premarital guidance (Bimbingan Perkawinan) delivered by Religious Affairs Offices (Kantor Urusan Agama) is intended as a preventive intervention; however, its implementation often remains constrained by conventional instructional methods, low participant engagement, and the absence of systematic evaluation. This study aims to strengthen premarital guidance services at KUA Sewon, Bantul, through a Participatory Action Research (PAR) approach involving KUA leaders, religious counselors, academics, and prospective couples. The research was conducted in two PAR cycles consisting of planning, action, observation, and reflection. Data were collected through pretest–posttest questionnaires, participant observation, semi-structured interviews, and documentation, and analyzed using paired-samples t-tests and thematic analysis supported by NVivo. The findings reveal a statistically significant improvement in participants’ knowledge, with an average gain score of 19 points (t(29) = −17.998, p < .001). Collaborative strategies, including digital flipbook-based learning, group discussions, simulations, and role plays, effectively enhanced participants’ understanding, active involvement, and satisfaction. Despite limitations related to time allocation, this study confirms that PAR-based premarital guidance improves service quality and offers a contextually relevant, community-based preventive approach to strengthening marital readiness and reducing divorce risk.
Reintegration Of Indonesian Migrant Workers: Economic And Social Challenges In Post-Migration Contexts
This paper examines the economic and policy dimensions of reintegration of Indonesian migrant workers returning from overseas employment. This study employs twofold of data collections including key informant interviews and focus group discussion to returnees of migrant workers. This study explores how returnees navigate post-migration livelihoods, financial precarity, and institutional support. Findings reveal that reintegration is far from linear: most migrants experience unstable income, failed micro-businesses, and limited access to formal credit. Government programs such as Desa Migran Produktif (Desmigratif) and vocational training and grassroots migrant organizations particularly women-led cooperatives play critical roles facilitating reintegration, providing solidarity, mentoring, and financial inclusion. The study concludes that sustainable reintegration requires a shift from welfare-based aid to empowerment-oriented, rights-based programs emphasizing financial literacy, long-term mentoring, and institutional collaboration among government, civil society, and local communities.
Elderly as Agents of Da’wah Management: Strengthening Islamic and Cultural Values through Local Wisdom in Rural Communities of Bantul
Da'wah is the process of conveying essential Islamic values to all generations, including the elderly. In rural communities, the elderly play a central role as guardians of tradition and sources of wisdom, making them potential agents of da'wah. However, modernization and institutional approaches often marginalize this role. On the other hand, rural communities are rich in local wisdom such as the yasinan (recitation of the Qur’an, tahlil (communal prayer gathering), and the majelis ta'lim (Islamic study groups), which are natural platforms for Islamic teachings. This study aims to optimize the role of the elderly in da'wah by integrating local wisdom into a participatory management framework. The approach used was a descriptive qualitative approach with a community-based participatory design in Mulyodadi Village. Data were collected through participant observation, in-depth interviews, and focus group discussions, then analyzed thematically with a focus on forms of da'wah, challenges, and participatory strategies. Triangulation was used to ensure the validity of the findings. The results showed that da'wah bil hal (through role models) was the most effective method for elderly participation, where they contributed by encouraging congregational worship, joining study groups, and serving as moral role models. Mulyodadi Village demonstrates strong potential for developing an elderly-based da'wah model supported by local wisdom, religious institutions, and the village government. In conclusion, the participatory da'wah management model significantly empowers the elderly, contributing to the preservation of Islamic values and rural cultural heritage.
The Relevance of Islamic Pre-Marital Counseling Da’wah to Gender Equality in Households in Mandailing Natal
This research stems from concerns over the high divorce rate in Mandailing Natal Regency, particularly in the Office of Religious Affairs (KUA) Panyabungan, where one of the main triggers is the persistence of patriarchal culture, gender role imbalance, and injustice within marital relations. In accordance with the Regulation of the Minister of Religious Affairs, PP APRI, and Circular Letter of the Director General of Islamic Community Guidance, Ministry of Religious Affairs, Number 02 of 2024, Pre-Marital Guidance is required to incorporate Islamic counseling as an effort to prevent and reduce divorce rates in Mandailing Natal. The purpose of this study is to examine the actualization of da’wah through Islamic pre-marital counseling and how gender equality values are instilled by counselors for prospective brides and grooms at KUA Panyabungan. This study employs a qualitative approach with a case study design, utilizing in-depth interviews, participatory observation, and document analysis as methods of data collection. The research subjects include KUA counselors, prospective brides and grooms, and married couples. The findings of this study indicate that Islamic Pre-Marital Counseling serves as one of the da’wah methods employed by KUA Panyabungan counselors, specifically through mau‘izhah hasanah (good counsel). The material conveyed implicitly integrates gender equality values and emphasizes the principles of rahmah (compassion), musawah (equality), and ‘adl (justice). Counselors expect this process to foster greater awareness among prospective couples, helping them to avoid discriminatory practices, build more egalitarian households, and ultimately prevent divorce.
The Impact of Rent-Seeking on Barriers to Community Development: An Integrated Literature Review
Markets, as a cornerstone of the national economy, are often distorted by rent-seeking practices, where actors pursue personal gains through manipulation of policies and state resources rather than efficiency, thereby hindering competition and fostering injustice. This study analyzes the influence of rent-seeking on the dynamics of economic power and how this relationship shapes policies that impede community development in terms of resource distribution, public participation, and social justice, utilizing a qualitative approach with library research and interpretive content analysis. lack of in-depth study on how rent-seeking practices specifically weaken the capacity of communities to develop justly and sustainably, as well as their concrete impact on citizen participation in the development process. The research reveals that the phenomenon of rent-seeking in Indonesia follows a complex and systematic pattern, involving corruption, policy lobbying, and resource monopolization by political actors, bureaucracy, and business entities. This concentrates wealth and power, distorts market mechanisms, exacerbates inequality, and erodes public trust. In conclusion, rent-seeking is a systemic phenomenon in Indonesia's political economy that damages the economic order, undermines democratic foundations, and obstructs equitable and sustainable development, leading to weakened market competitiveness, hindered innovation, increased inequality, and reduced public participation.
From Ritual to Capital: Da’wah as a Reality of Empowering Muslim MSMEs through Halal Certification
Micro, Small, and Medium Enterprises (MSMEs) play a central role in Indonesia’s economy, particularly within Muslim communities. However, many MSMEs continue to face barriers in market access, consumer trust, and business sustainability due to low awareness and compliance with halal standards. Previous studies have mostly discussed halal certification and da’wah separately halal certification from regulatory and marketing perspectives, and da’wah from spiritual or moral dimensions. This study fills that gap by integrating both into an empowerment framework that connects religious values with modern business practices. This research was conducted in Solo Raya, Central Java, using a qualitative approach with a case study design. Data were collected through in-depth interviews, participant observation, and document analysis. The findings reveal that da’wah-based halal certification programs enhance ethical awareness, administrative competence, and social collaboration among Muslim MSME actors, thereby strengthening their economic resilience and spiritual responsibility. This study contributes a new perspective on da’wah as a socio-economic praxis that bridges spirituality and entrepreneurship, offering a sustainable model for inclusive community-based economic empowerment.
Realizing Sustainable Development Through the Merti Tirta Amerta Bhumi Ritual in Liyangan Hamlet
The Merti Tirta Amerta Bhumi ritual in Liyangan Hamlet, Temanggung, reflects local wisdom in maintaining harmony between humans, nature, and God. As an expression of gratitude for water and earth, the ritual includes prayers, offerings, and processions that strengthen social unity and preserve cultural identity. It also supports sustainable development through a balance of social, environmental, and cultural values. However, modernization and tourism commercialization pose challenges that risk reducing the ritual to mere performance, threatening its spiritual and historical essence at the Liyangan archaeological site. Using a case study approach, this research employs observation, interviews with 25 local informants, and documentation to analyze the ritual’s role in sustainable development. Cultural preservation theory guides the analysis, focusing on perception, adaptation, and the ritual’s core meaning amid commercialization. Data analysis involves reduction, display, and conclusion drawing with source triangulation for validity. The study aims to propose a sustainable cultural tourism model that maintains Liyangan’s spiritual and historical values while providing economic benefits for locals. This research is significant for developing cultural tourism policies rooted in preservation and community participation.
The Paradigm of Dakwah Bil-Hal: A Literature Review on the Integration of Empowerment-Based Dakwah and Sustainable Communities in Indonesia
This study aims to conduct a comprehensive review of various scientific literature on the model of dakwah bil hal (preaching through concrete actions) as an innovation in community empowerment, particularly in the field of community welfare. This study uses a systematic review to explore how dakwah has a broader function, not only spreading religion through lectures, writings, and recitations, but also serving as a medium for community empowerment to initiate sustainable social activities. This study examines various academic sources deemed relevant from 2018 to 2025 in both Indonesian and English. The results of this study show that dakwah bill hal can empower underprivileged groups in accordance with religious teachings, as a catalyst for social activities, capacity building, and community network strengthening. If this model of dakwah is practiced and developed comprehensively, it has the potential to overcome social problems, such as educational gaps, lack of cohesion, economic and environmental issues. Thus, this research has practical contributions for religious institutions, NGOs, and beneficiary communities in designing community empowerment programs, thereby creating a concept of dakwah that brings about real, sustainable, and inclusive social change.
The Role of the Millennial Generation in Strengthening Islamic Identity in the Digital Era
The development of globalization and advances in digital technology have significantly influenced how the millennial generation understands and practices their Islamic identity. The main challenge lies in how millennials can preserve and strengthen their Islamic values amid the massive digital flow of information, which often exposes them to content that is not always aligned with religious principles. This study explores the role of millennial Muslims in reinforcing Islamic identity in the digital era through their engagement in virtual Islamic communities, creative da’wah practices, and digital learning environments. The research employs a qualitative approach through literature review and analysis of online Islamic activities to obtain a comprehensive understanding of how digital platforms are utilized as spaces for faith expression and identity formation. The findings reveal that virtual communities not only function as communication tools but also serve as inclusive spaces for internalizing religious values and building social belonging. Through creative use of digital media, collaboration, and peer-based learning, millennial Muslims are able to maintain religious authenticity while adapting to modern cultural dynamics. The study concludes that digitalization enables millennials to become transformative actors who integrate Islamic principles with technological innovation, creating a contextual and resilient model of religiosity in contemporary society.
Faith based Caring Practice for the Enviroment: Muslim Women’s Movement Against Andesite Mining in Wadas
This article examines the role of Muslim women in Wadas Village, Central Java, who established the Wadon Wadas movement to oppose andesite mining associated with the Bener Dam construction project. The study traces how faith-based caring practices shape resilience, social cohesion, and environmental advocacy in the face of state-backed extractivism. Employing a qualitative case study approach, data were collected through in-depth interviews with women activist, participatory observation of community life, and documentation of protest actions from local archives and social media campaigns. Thematic analysis was applied to identify key patterns of resilience and faith-driven collective action. The findings reveal that the women of Wadas frame their resistance as a form of social dakwah, blending Islamic spirituality, local traditions, and environmental ethics. Spiritual practices such as mujahadah (collective prayer) provide psychosocial strength, while the principle of ngugemi (upholding ancestral land) represents place attachment as well as collective moral legitimacy. Women’s solidarity is expressed through caring practices, including food logistics organization, reciprocal support, and communal rituals that sustain social cohesion amid intimidation. Furthermore, the movement reformulates the meaning of sustainable development from a grassroots perspective, emphasizing food security, water preservation, and intergenerational justice over extractive economic interests. This article contributes to the scholarship on caring society and faith-based environmental movements within Muslim communities by introducing the concept eco-dakwah an integration of Islamic values, local wisdom, and ecological care as a strategy to resist extractivism while advancing sustainable development.
Eco Spirituality in the Taber Laut Tradition: The Harmony of Humans, Nature, and Culture in Batu Beriga Village
Offshore tin mining exploitation in Bangka Belitung island has resulted in marine ecosystem degradation and threatens the socio-economic sustainability of coastal communities, specifically in Batu Beriga Village. This situation creates a tension between the short term economic interests of tin mining and the long term economic interests, namely the coastal community’s living space along with Taber Laut as its local wisdom oriented toward sustainability. This study aims to: (1) describe the coastal economy and identify how it relates to the values of local wisdom embedded in the Taber Laut tradition as a form of eco spirituality; (2) analyze the role and challenges of maintaining marine ecosystems; and (3) formulate preservation strategies and assess its potential as the foundation for sustainable development. This research employs a qualitative approach with an in depth literature study method. Data are derived from analyses of scientific articles, books, and other credible sources relevant to the focus of this study. Taber Laut is manifested as eco spirituality that integrates spiritual, cultural, and ecological values. This tradition encompasses sustainable marine management principles, such as the determination of fishing times, the use of environmentally friendly gear (eco friendly), and rituals that strengthen collective commitment to preserve the sea. This tradition functions not only as ecological conservation but also as a socio cultural adhesive. However, its survival faces massive challenges from marine tin mining activities that cause damage. On the other hand, the tradition has strategic opportunities to be developed as a cultural tourist attraction, ecotourism, driver for the creative economy, and an advocacy tool to oppose destructive exploitation. Taber Laut is an essential local wisdom that serves as a bastion for marine ecosystem conservation and cultural identity. To ensure its continuity, systematic efforts are required in the form of legal protection via regional regulations, ongoing education for younger generations, law enforcement against destructive mining activities, and the development of multi stakeholder partnerships to promote the blue economy and sustainable tourism grounded in the values of this local wisdom.
Da’wah and Digital Media: a Strategy for Transforming the Islamic Message in the Era of Media Convergence
The main topic of this article is "Da'wah and Digital Media: A Strategy for Transforming the Islamic Message in the Era of Media Convergence." Therefore, the questions are: What is the role of digital media in transforming the style of modern Islamic da'wah? What are the opportunities and obstacles faced in da'wah using digital media? What are the most effective strategies for increasing the effectiveness of digital da'wah? The purpose of this study is to examine the role of digital media in transforming contemporary Islamic da'wah patterns, to identify the opportunities and challenges faced in da'wah through these media, and to classify strategies that can be used to increase the effectiveness of digital da'wah. This study uses a qualitative research method with a da'wah management approach. Data sources for this study are derived from literature, and data processing techniques are used to conduct appropriate data analysis. The research findings show that digital media increases interactivity, expands the reach of da'wah (Islamic outreach), and enables the formation of virtual communities. Conversely, challenges such as information overload, issues of religious authority, and the potential misuse of digital media for ideological or political purposes emerge. To maintain da'wah's relevance, legitimacy, and social transformation, this article concludes that optimizing digital da'wah requires a combination of digital literacy, communication creativity, and strengthening religious authority. The research suggests that da'wah and digital media must work together to create a da'wah model that is appropriate for the younger generation.
Religious Coexistence in Pendowoharjo Village, Yogyakarta: Examining the Role of Education in Religious Communities as an Effort Towards Peace
Pendowoharjo Village, Yogyakarta, is a suburban area undergoing urbanization. Amidst the general trend that suburban areas are prone to interfaith conflict due to competition over resources and public space, Pendowoharjo Village actually demonstrates harmonious interfaith relations, as seen in its inclusive social interactions. The religious diversity in this village, which consists of Muslim, Christian, Buddhist, and Hindu communities, does not cause friction, but rather demonstrates tangible forms of tolerance and cooperation. This article aims to understand the role of education in creating a democratic space for the development of interfaith harmony. This study attempts to fill a gap in the literature on religious harmony, which tends to focus on religious moderation or tolerance in a theoretical context. This study uses a qualitative approach with field case studies. Case studies were chosen to gain an in-depth understanding of the dynamics of religious harmony in Pendowoharjo Village, Bantul Regency, Yogyakarta. Data was collected through observation, in-depth interviews, and documentation. Informants consisted of religious leaders, village officials, community members, and other stakeholders. The results of the study show that the people of Pendowoharjo Village have succeeded in building and maintaining harmonious religious harmony despite religious diversity. There are no significant social or religious conflicts in this village. In fact, there are four places of worship in one neighborhood unit located close to each other, indicating a high level of social tolerance. One tangible example of this harmony is the donation of waqf land by a Muslim family for the construction of Pura Karang Gede, a Hindu place of worship. One of the main factors contributing to this harmony is education. The existence of Islamic boarding schools and other religious institutions provides the community, including children and young people, with a moderate and inclusive understanding. Religious education is aimed at fostering tolerance and respect for differences. This makes the village a concrete and potential example as a national model for building a peaceful and prosperous pluralistic society. The practice of coexistence in Pendowoharjo Village is worthy of being used as a model for other communities in the context of inclusive social development. This article offers significant opportunities for discussion at international conferences, as it provides relevant empirical case studies for understanding and developing strategies for religious coexistence in multicultural societies globally.
Islam, SDGs, and the Role of Islamic Philanthropy: A Literature Review and Critical Considerations
Religion remains a significant actor today, crucial in achieving global agendas like the Sustainable Development Goals (SDGs). This article critically reviews literature on the intersection of Islam, SDGs, and Islamic philanthropy, finding that most scholars view SDGs as compatible with Islamic teachings. Islamic principles, such as the eradication of poverty, social justice, and economic equity, can support SDG goals. Practically, research has tackled challenges like standardizing metrics for impact measurement. In terms of Islamic philanthropy, studies highlight its potential contributions to SDGs but also note institutional limitations and coordination issues. Based on the literature review, this article encourages a critical examination of the role of Islamic philanthropy in addressing state responsibilities like poverty alleviation. The sluggish progress in reducing poverty can be attributed not to the state's lack of capability and need for aid, but to corrupt and inefficient governance. Although Islamic philanthropy has the potential to contribute to the SDGs, it should focus on empowering civil society instead of assuming governmental responsibilities, which could undermine its stance relative to the state. Keywords: Islamic philanthropy, SDGs, State versus Civil Society, Poverty alleviation
Copyright (c) 2024 IDACON - International Da'wah Conference
The Qur'an and Healing (Living Qur'an Study: Ruqyah in Islamic Guidance and Counseling Practice)
This research aims to examine the practice of ruqyah in the context of Islamic guidance and counseling in Indonesia, focusing on how this method is applied and accepted by the Muslim community. Ruqyah, which involves the recitation of Qur'anic verses and specific prayers, has long been used as a healing method in the Islamic tradition. This research uses a qualitative approach with a literature review method to collect and analyze relevant literature regarding ruqyah and Islamic counseling guidance. The results show that ruqyah has an important role in Islamic guidance and counseling in Indonesia. The practice not only helps in healing physical ailments but also in overcoming psychological problems and strengthening spiritual health. Many Islamic guidance and counseling agencies in Indonesia have integrated ruqyah as part of their services. However, challenges faced include negative perceptions from a section of the community and a lack of clear standards in the implementation of ruqyah. Therefore, further research and the development of practical guidelines are needed to improve the effectiveness and acceptability of ruqyah. This study concludes that ruqyah has great potential as a tool in Islamic guidance and counseling. With an approach that combines spiritual and psychological aspects, ruqyah can provide significant benefits in helping Muslims overcome various life problems, strengthen faith and find inner peace. This study is expected to provide a deeper insight into the practice of ruqyah and encourage further development in this field. Keywords: Living Qur'an, Ruqyah, Islamic Guidance and Counseling
Living Qur'an, Ruqyah, Islamic Guidance and Counseling
Counselor Era Society 5.0: Career Adaptability Instrument For Counselor Prospective
Adaptabilitas karier menjadi elemen kunci bagi calon konselor untuk berhasil menghadapi tantangan dinamika teknologi dan dampak pada individu. Ketidakmampuan konselor dalam beradaptasi dengan perubahan teknologi dan tuntutan baru dalam era Society 5.0 mencerminkan beberapa tantangan serius dalam profesi konseling. Penelitian ini bertujuan untuk mengembangkan instrumen adaptabilitas karier bagi calon konselor. Metodologi yang digunakan adalah kuantitatif non-eksperimental dengan pendekatan psikometrik. Hasil uji reliabilitas dan validitas menunjukkan instrumen adaptabilitas karier merupakan alat ukur yang vali dan reliabel untuk digunakan. Penggunaan instrumen adaptabilitas karier memiliki berbagai manfaat dalam mempersiapkan calon konselor untuk menghadapi era Society 5.0. Keywords: Counselor Era Society 5.0; Career Adaptability Instrument; Counselor Prospective
Development of Psychological Well-Being Scale for Indonesian Elderly
This study aims to develop a psychological well-being measurement scale for Indonesian elderly people based on the social, cultural,, and religious context that develops in Indonesia. The method used in this research is the exploratory factor analysis method, while the scale development process is based on the scale development procedure according to Cohen & Swerdlik which consists of five stages, namely the conceptualization, test construction, test tryout, analysis, and revision. This research produces three factors that can be used to determine the level of psychological well-being of Indonesian elderly. The three factors are perception factors, integrity factors, and independence factors. The conclusion is that perception, integrity and independence factors can be used as a measuring tool to see the psychological well-being condition of Indonesian elderly. Keywords: Psychological well-being scale; Indonesian Elderly.
Hubungan antara Gratitude dengan Psychological Well-Being pada Santri Putri Podok Pesantren Al-Luqmaniyah Yogyakarta
Psychological well-being adalah kondisi dimana individu menerima diri dan masa lalunya, mengatur lingkungan sesuai dengan kebutuhannya, membuat hidup lebih bermakna, serta berusaha mengembangkan potensi diri. gratitude adalah perasaan menyenangkan dan penuh terima kasih sebagai respons dari penerimaan kebaikan. Penelitian ini bertujuan untuk mengetahui hubungan antara psychological well-being dan gratitude pada santri putri pondok pesantren Al-Luqmaniyyah Yogyakarta. Metode yang digunakan dalam penelitian ini yakni metode kuantitatif. Populasi penelitian yakni santri putri pondok pesantren Al-Luqmaniyyah Yogyakarta dan jumlah sampel yang digunakan yakni 100 santri putri. Pengukuran psychological well-being menggunakan skala psychological well-being Ryff dan skala gratitude oleh Fitzgerald dan Watkins. Teknik pengambilan sampel penelitian ini adalah teknik stratified random sampling. Teknik analisis data yang digunakan adalah uji statistik pearson’s product moment correlation coefficient. Hasil penelitian menunjukkan bahwa adanya hubungan positif antara psychological well-being dan gratitude pada santri putri pondok pesantren Al-Luqmaniyah Yogyakarta. Hasil penelitian ini diharapkan dapat menjadi pertimbangan pondok pesantren untuk meningkatkan Psychological well-being dan Gratitude pada santri. Keywords: Psychological well-being, Gratitude, Santri Putri Pondok Pesantren
Psychometry Properties in Measuring Organizational Commitment
The diversity of perspectives and methods used in the conceptualization and measurement of organizational commitment makes it challenging to interpret the findings of research studies. The psychological state of organizational members can be determined by at least three key factors, which are crucial for their survival within the organizational community. This study will investigate the psychometric properties of organizational commitment by recruiting 99 students from various organizations. The objective of this research is to determine the validity and reliability of the scale. To achieve this, the Conformational Factorial Analysis (CFA) test will be administered. The analysis results indicate that the KMO and Bartlett's Test score is 0.939, the Anti-Image Matrices score for the 17 items is above 0.50, 17 items have commonality scores above 0.50, and the Total Variance Explained, which accounts for 79.863% of the organizational commitment scale, is influenced by other factors. The final factor analysis yielded 17 valid items with a Cronbach's alpha scale reliability of 0.967. Unfortunately, three items scored below 0.50 and were excluded from the analysis. Keywords: Organizational Commitment, Psychometric Properties, CFA
Organizational Commitment, Psychometric Properties, CFA